Jai Maa Saraswati Gyandayini An International Multidisciplinary e-Journal http://jmsjournals.in/index.php/jmsg <ul class="details" style="box-sizing: inherit; color: rgba(0, 0, 0, 0.87); display: grid; font-family: -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, Oxygen-Sans, Ubuntu, Cantarell, 'Helvetica Neue', sans-serif; font-size: 15px; gap: 0px; grid-template-columns: repeat(auto-fill, minmax(220px, 1fr)); list-style-type: none; padding-left: 0px;"> <li style="background: #ffffff; border-radius: 5px; box-shadow: #eeeeee 0px 0px 10px 0px; box-sizing: inherit; font-size: 0.8rem; list-style-type: none; margin: 0px 1rem 0.5rem 0px; padding: 5px 10px; white-space: nowrap;"><span class="tag" style="box-sizing: inherit; color: #444444; font-weight: bold; left: -5px;">e-ISSN</span><a style="-webkit-tap-highlight-color: transparent; background-color: transparent; box-sizing: inherit; color: #039be5; display: block; float: right; text-decoration-line: none;" href="https://portal.issn.org/resource/ISSN/244-8367" target="_blank" rel="noopener"><strong>2454-8367</strong></a></li> <li style="background: #ffffff; border-radius: 5px; box-shadow: #eeeeee 0px 0px 10px 0px; box-sizing: inherit; font-size: 0.8rem; list-style-type: none; margin: 0px 1rem 0.5rem 0px; padding: 5px 10px; white-space: nowrap;"><span class="tag" style="box-sizing: inherit; color: #444444; font-weight: bold; left: -5px;">Periodicity</span><span class="right" style="box-sizing: inherit; display: block; float: right;">Quaterly</span></li> <li style="background: #ffffff; border-radius: 5px; box-shadow: #eeeeee 0px 0px 10px 0px; box-sizing: inherit; font-size: 0.8rem; list-style-type: none; margin: 0px 1rem 0.5rem 0px; padding: 5px 10px; white-space: nowrap;"><span class="tag" style="box-sizing: inherit; color: #444444; font-weight: bold; left: -5px;">Permalink</span><span style="color: #039be5;"><span style="-webkit-tap-highlight-color: transparent; box-sizing: inherit; display: block; float: right;">doi.org and ARK </span></span></li> <li style="background: #ffffff; border-radius: 5px; box-shadow: #eeeeee 0px 0px 10px 0px; box-sizing: inherit; font-size: 0.8rem; list-style-type: none; margin: 0px 1rem 0.5rem 0px; padding: 5px 10px; white-space: nowrap;"><span class="tag" style="box-sizing: inherit; color: #444444; font-weight: bold; left: -5px;">Language English, Hi</span></li> <li style="background: #ffffff; border-radius: 5px; box-shadow: #eeeeee 0px 0px 10px 0px; box-sizing: inherit; font-size: 0.8rem; list-style-type: none; margin: 0px 1rem 0.5rem 0px; padding: 5px 10px; white-space: nowrap;"><span class="tag" style="box-sizing: inherit; color: #444444; font-weight: bold; left: -5px;">Policy </span><span class="tag" style="box-sizing: inherit; color: #444444; left: -5px;"> Sherpa Romeo, Mir@bel</span></li> <li style="background: #ffffff; border-radius: 5px; box-shadow: #eeeeee 0px 0px 10px 0px; box-sizing: inherit; font-size: 0.8rem; list-style-type: none; margin: 0px 1rem 0.5rem 0px; padding: 5px 10px; white-space: nowrap;"><strong><span class="tag" style="box-sizing: inherit; color: #444444; left: -5px;">Archive </span></strong><span class="tag" style="box-sizing: inherit; color: #444444; left: -5px;">The Keepers-PKPLN</span></li> </ul> <p style="text-align: justify;"> <a class="read-more" style="background: 0px 0px #990000; border-color: rgba(0, 0, 0, 0.21) rgba(0, 0, 0, 0.21) rgba(0, 0, 0, 0.34); border-image: initial; border-radius: 3px; border-style: solid; border-width: 1px; box-shadow: rgba(255, 255, 255, 0.34) 0px 1px 0px inset, rgba(0, 0, 0, 0.13) 0px 2px 0px -1px, rgba(0, 0, 0, 0.08) 0px 3px 0px -1px, rgba(0, 0, 0, 0.21) 0px 3px 13px -1px; box-sizing: border-box; color: white; display: inline-block; font-family: 'Open Sans', sans-serif; font-size: 13px; font-weight: 600; height: 25px; line-height: 25px; margin: 12px 0px 0px; padding: 0px 10px; text-align: left; text-decoration-line: none; text-shadow: rgba(0, 0, 0, 0.15) 1px 2px 0px; transition: background 0.17s ease 0s; vertical-align: baseline;" href="http://researchambition.com"> Welcome </a><span style="text-align: left;"> <br /></span><a href="https://portal.issn.org/resource/issn/2454-8367"><strong>The Journal</strong> <strong>Jai Maa Saraswati Gyandayni an International Multidisciplinary e-journal (ISSN 2454-8367) </strong></a>is "Green Open Access" and double blind Peer Reviewed e-Journal which is having the widest area of publishing research of all subjects at the International level. The journal is having a declared quarterly frequency of publication in each year i.e. January, April, July, and October. The journal is published regularly and in time in accordance with its the declared frequency. This journal is exclusively dedicated to the scholarly studies of new and existing literature of research work written in English and Hindi. The Journal welcomes original piece of own research work and un-published research papers/articles. The Manuscripts are considered for publishing in the journal as Articles, Research Papers, Case studies, Book Reviews, Literary short stories, Literary stories, Poems theoretical or conceptual, original, cross-functional, Doctrinal Non- Doctrinal, Empirical Research, Socio-Legal Research, applied research papers, Legal Research, technical notes, and etc which also include critically analysis for all aspect of literature book reviews, translated work from the faculty members, graduates, independent researchers and authors from worldwide. <br /><span style="font-family: georgia; font-size: 0.875rem; text-align: center;"> </span></p> <div class="separator"> <div class="separator" style="clear: both; text-align: center;"> <div class="separator" style="clear: both; text-align: center;"><img style="background-color: white;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEikRUnURsa3XZ1kmvMeKXC2ZteScrc6Iw7aiOipN2TUg32q7i-7PbBRV7MNF2SttcnvbfP0xEPwzV7llQmhqOaDFSfiBkrc414DUFRxAOFj_WWGSreDNcqSgNWYCX9OMdxPtnCsgttCxMPuMZTFmzqrPfExA2VtInkLbrEUZ6PoEe6J3l-Q1_Nl8VR0eQ/w21-h20/checklogo.png" width="21" height="20" border="0" data-original-height="615" data-original-width="643" />Free and Open Access <img style="background-color: white;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEikRUnURsa3XZ1kmvMeKXC2ZteScrc6Iw7aiOipN2TUg32q7i-7PbBRV7MNF2SttcnvbfP0xEPwzV7llQmhqOaDFSfiBkrc414DUFRxAOFj_WWGSreDNcqSgNWYCX9OMdxPtnCsgttCxMPuMZTFmzqrPfExA2VtInkLbrEUZ6PoEe6J3l-Q1_Nl8VR0eQ/w21-h20/checklogo.png" width="21" height="20" border="0" data-original-height="615" data-original-width="643" />Double Blind Peer Reviewed <img style="background-color: white;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEikRUnURsa3XZ1kmvMeKXC2ZteScrc6Iw7aiOipN2TUg32q7i-7PbBRV7MNF2SttcnvbfP0xEPwzV7llQmhqOaDFSfiBkrc414DUFRxAOFj_WWGSreDNcqSgNWYCX9OMdxPtnCsgttCxMPuMZTFmzqrPfExA2VtInkLbrEUZ6PoEe6J3l-Q1_Nl8VR0eQ/w21-h20/checklogo.png" width="21" height="20" border="0" data-original-height="615" data-original-width="643" />Digital Identifiers <img style="background-color: white;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEikRUnURsa3XZ1kmvMeKXC2ZteScrc6Iw7aiOipN2TUg32q7i-7PbBRV7MNF2SttcnvbfP0xEPwzV7llQmhqOaDFSfiBkrc414DUFRxAOFj_WWGSreDNcqSgNWYCX9OMdxPtnCsgttCxMPuMZTFmzqrPfExA2VtInkLbrEUZ6PoEe6J3l-Q1_Nl8VR0eQ/w21-h20/checklogo.png" width="21" height="20" border="0" data-original-height="615" data-original-width="643" />Plagiarism Detection</div> <div class="separator" style="clear: both; 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text-align: center;"> <img style="background-color: white;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEikRUnURsa3XZ1kmvMeKXC2ZteScrc6Iw7aiOipN2TUg32q7i-7PbBRV7MNF2SttcnvbfP0xEPwzV7llQmhqOaDFSfiBkrc414DUFRxAOFj_WWGSreDNcqSgNWYCX9OMdxPtnCsgttCxMPuMZTFmzqrPfExA2VtInkLbrEUZ6PoEe6J3l-Q1_Nl8VR0eQ/w21-h20/checklogo.png" width="21" height="20" border="0" data-original-height="615" data-original-width="643" />Citation counters </div> </div> </div> en-US jmsjournals.in@gmail.com (Chief Editor) jmsjournals.in@gmail.com (Technical Team) Tue, 30 Jan 2024 00:00:00 +0000 OJS 3.3.0.14 http://blogs.law.harvard.edu/tech/rss 60 Asceticism – Transformation of Human Consciousness: In the context of Mahavir Swami http://jmsjournals.in/index.php/jmsg/article/view/274 <p style="text-align: justify;">Mahavir Swami has presented a scientific approach to penance. According to him, penance is a process of transformation of human life energy. The circle of energy, the aura that surrounds this body, inside and outside our body, is our real body; And that is also our asceticism. When a person dies, the aura of his body begins to weaken. Regarding penance, Mahavira says: Sachāmmī vasādi tavo, sācchammi sanjmo tahā vāse tesa vi gunā. That is, truth is asceticism, restraint, and in truth resides all virtues. Truth means to live such a life that there is no deprivation in life; Live in such a way that there is harmony between outside and within. He who has realized the truth, understand that all is done; Then there is no need to do anything separately. Violence, lies, anger and competition all disappear in his life. Mahavira has called being true as penance. Mahavira has presented penance in two forms – one is 'inner penance' and the other is 'outer penance'. He has presented inner asceticism and outer asceticism in six forms respectively. Which is as follows- external asceticism - (1) fasting (2) unodari (3) vritti-brief (4) abandonment of rasa (5) physique-affliction (6) complicity. Antar Tapa - (1) Atonement (2) Vinaya (3) Vaiyavrtya (4) Self-study (5) Meditation (6) Kayotsarga. Mahavira emphasizes that a state should arise within the person, where the person starts seeing his faults rather than others. The moment a person starts seeing his faults, humility appears in the heart of the person. This is possible only through penance. But in this modern age, man has become so insensitive while living with material things that he has broken the connection with his supersensuous powers. He is not aware of his body, his senses. In this age of science, the meditation of Mahavira is absolutely necessary. Because through penance any person can make his life simple and easy. It is only through penance that transformation of one's consciousness is possible.</p> Dr. Arvind Vedwan Copyright (c) 2024 https://creativecommons.org/licenses/by-nc/4.0 http://jmsjournals.in/index.php/jmsg/article/view/274 Tue, 30 Jan 2024 00:00:00 +0000 Youth Participation in Rural Development: An Analytical Micro Study http://jmsjournals.in/index.php/jmsg/article/view/275 <p style="text-align: justify;">For the development of any country, it is necessary that necessary steps should be taken for the development of rural areas, so that when the rural areas develop, the development of the country will also start in itself, because most of the population of our country lives in villages. Youth have an active role in giving a new direction to any nation or country. It is often seen that youth education skills are moving towards technological development, but somewhere the conditions of disorientation still exist and it is visible as a major problem. There is also a need to give a new direction towards skill development and all-round development of youth to connect them with new education and technology. The development of any country and any nation is possible only when the youth of that country are guided towards skill knowledge science. Today, there is a need to encourage the youth for skill development and self-employment in different areas of the country, only then the definition of this modern development can be fulfilled and the youth will have an important role in the development of the country, village and city. Through this research paper, the researcher has done an analytical study of the participation of youth in rural development and tried to know whether the role of youth in the development of the country and the nation is or not.</p> Dr. Ravi Prakash Yadav Copyright (c) 2024 https://creativecommons.org/licenses/by-nc/4.0 http://jmsjournals.in/index.php/jmsg/article/view/275 Tue, 30 Jan 2024 00:00:00 +0000 Prenuptial Agreement with ADR Clauses: Addressing Power Imbalances and Conflicts Between Couples http://jmsjournals.in/index.php/jmsg/article/view/276 <p style="text-align: justify;">Marriage is a sacred institution that needs significant sacrifice and dedication from both parties. Marriage is no different from any other type of civil partnership as in this, arguments and disputes inevitably arise, as in any other relationship or bond. Engaging ADR methods like Mediation and Conciliation, in a Prenuptial Agreement can be one strategy to prevent potentially unpleasant legal disputes, post-marriage, which shall be discussed later in chapter. The article supports the inclusion of these tried-and-tested ADR techniques in premarital agreements to be included as clauses, so that the division of assets and liabilities, and other disputable issues can be faced amicably, and resolved legitimately amongst a couple. It may also have potential to envision and resolve if an unforeseen event—such as a marital breakdown—could occur in the future. This article will discuss two important practical aspects. Firstly, ADR Techniques shall be employed to resolve a marital dispute. Secondly incorporating these ADR Techniques, as clauses, in an Agreement planned, accepted and executed by couple before they enter into marital bonding. The main theme of paper, hence is, that any disputes that can develop throughout the marriage or in the future, if has a bare possibility to be anticipated earlier, shall be settled by the parties before (through Prenuptial Agreement), by devising forehand ways (like ADR techniques) to tackle them in future. This article will examine the usage of ADR as a productive method of resolving marital conflicts and the inclusion of ADR procedures in prenuptial agreements. Both the parties to a prenuptial agreement can create a framework for resolving disputes quickly and affordably by incorporating provisions requiring the parties to submit to ADR. The approach outlined in this article involves the parties to engage in mutual consultation to select an Alternative Dispute Resolution (ADR) method and agency. This individual possesses the ability to fulfill the roles of an arbitrator, conciliator, or mediator, which were previously held by the “Bicholia”. We acknowledge the significance of their position by explicitly designating their appointment in the prenuptial agreement. This step ensures that disputes can be resolved in a friendly and expeditious manner, without the need for prolonged legal proceedings, while also promoting the various ADR techniques.</p> Mahima Singh, Dr. Pankaj Tyagi Copyright (c) 2024 https://creativecommons.org/licenses/by-nc/4.0 http://jmsjournals.in/index.php/jmsg/article/view/276 Tue, 30 Jan 2024 00:00:00 +0000 Who is a libertarian and why do we need a libertarian party in India? http://jmsjournals.in/index.php/jmsg/article/view/277 <p style="text-align: justify;">There are a number of different ways to look at the social, political and economic climate prevailing at any point of time, some of the major ones would be Communism, Socialism, Liberalism, Welfarism and so on. These ideologies act as prisms through which a person would look at the world, the world as it is and the world as it should be. They are all encompassing ideologies, which means that they are not limited any particular sphere of life but cover the full spectrum. Libertarianism is another such prism to look at the world centred around the core value of freedom maximizing. The following paper attempts to describe the core tenets of libertarianism, or put another way, it aspires to chalk out who a libertarian is and at the same time make a case as to why we are in a dire need of libertarian party in a deeply socialist country.</p> Anurag Dhaka Copyright (c) 2024 https://creativecommons.org/licenses/by-nc/4.0 http://jmsjournals.in/index.php/jmsg/article/view/277 Tue, 30 Jan 2024 00:00:00 +0000